Tag Archives: Greece democracy

For whom the drum rolls

Children around Greece are pacing up and down their schoolyards banging drums in preparation for the March 25 Independence Day parades. What could be more dramatic ahead of a day likely to be marked by vehement protest against the political system and the austerity measures it’s applying than a loud drumroll?

For some Greeks, March 25 is building up to be a moment to express disapproval of everything their politicians have come to represent. For others, it will be an opportunity to release their anger by hurling yogurt and abuse at their political representatives. Some will just be gripped by the fear that it could all get out of hand and rip the fragile fabric of Greek society.

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They all fall down

Collapsing buildings seem to be a good metaphor for Greece during these dark days. A number of edifices in Athens are likely to be demolished after being gutted by fire during rioting on Sunday night. The vandalism and violence destroyed what was a large and peaceful demonstration against the austerity measures in Greece’s latest loan agreement with the European Union and International Monetary Fund. The deal was approved by MPs but the turmoil this process caused within Greece’s parties emphasized that the country’s political structure is also crumbling.

While the expulsion of 43 MPs from PASOK and New Democracy for not approving the bailout was the most visible sign of a political system that is reaching the end of its days, the last week laid bare much greater inadequacies. No matter how many lawmakers are jettisoned from this hot air balloon, it won’t get off the ground again.

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Democracy squared rather than democracy divided

Photo by Stratos Safioleas

If you’ve been having sleepless nights worrying about Greece’s plight, you can rest easy now. As if by magic, the country’s concerns have been dispelled overnight. Only, rather than a magic wand, it was the waving of a police baton that did the trick when officers removed the dregs of the Indignant movement from Syntagma Square early on Saturday, long after the cup had run dry.

Had you been following the media-fueled public debate in Greece over the last couple of weeks, you would have been excused for believing that the few dozen protesters, their sagging tents and scrappy banners, which had been in situ in Syntagma for the last two months, were the country’s most pressing problem. These hippy wannabees were apparently destroying Greece’s tourism industry, driving the capital’s drug trade and creating a burgeoning market for street traders.

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Democracy in pieces

Illustration by Manos Symeonakis

In ancient Egypt they used ostraka – shards of pottery or stone – to record tax receipts. In ancient Greece they used them to record the name of a person who deserved to be exiled from Athens. These two ancient customs fused on Monday when Deputy Culture and Tourism Minister Angela Gerekou was banished from the government after it emerged that her husband owed more than 5 million euros in unpaid taxes.

The demise of Gerekou and her husband, aging popular singer Tolis Voskopoulos, is, in fact, not an ancient Greek drama but a very modern one. It has many of the elements that can be found percolating in Greece’s soft underbelly – the stardust of a music icon, the allure of a beautiful actress, a family dispute, missing cash and political intrigue.

For Voskopoulos, this week’s developments dealt a deathblow to a fading career and damaged reputation. During his heyday in the 1960s and 70s, he was such a star that if Greece had its own version of Bollywood, he would have been its sacred cow. A poor boy made good thanks to his ability to sing songs of pain and love, and act in maudlin melodramas, he suffered a series of failed marriages that drained his personal finances as the entertainment world began to pass him by.

Gerekou, who once posed for the Greek edition of Playboy magazine, was left embarrassingly exposed by the revelations that Voskopoulos had failed to pay an outstanding tax bill of 5.5 million euros. In another political era, under different circumstances, Gerekou’s job would not have been on the line. But, due to the economic crisis, we live in different times and the government’s apparent determination to clamp down on tax evasion meant Gerekou’s position was untenable. PASOK could not justify publishing the names of doctors yet to be convicted of tax evasion, as it did last week, when it was public knowledge that a minister’s husband had not paid his own dues.

Unlike the ancient persona non grata, Gerekou did not wait to be ostracized. By resigning, she recovered a modicum of dignity from a sad tale that goes to the heart of the political dilemma facing Greece. What is on the face of it a personal misfortune reflects, in a social and political landscape being reshaped by the crisis, the wider questions being asked about what behavior Greeks should accept from their politicians and how much accountability they should demand of them.

In their various ways, all the parties have recognized that steps must be taken with the electorate to rebuild the bonds of trust, which have been bent beyond recognition by the realization that the political system has failed Greece so spectacularly for so many years. The government has already started putting together proposals to ensure that politicians are no longer an unfairly protected breed. These include stricter checks on MPs finances and measures to make ministers more accountable. Justice Minister Haris Kastanidis has suggested changing the interpretation of the statute of limitations to make it more difficult for ministers to dodge prosecution for their actions.

All of this would be welcome but is not enough for Greece to truly hit the reset button. Much more radical changes are needed. They should include withdrawing politicians’ anachronistic immunity from prosecution. If politicians really want to win people’s faith, they have to be prepared to face up to the consequences of their actions.

There also needs to be a period of catharsis in Greek politics. The government has intimated it might launch an investigation into the handling of the economy during previous years. For it to be effective, it would have to span the period when PASOK was in power as well, not just New Democracy. And, rather than turning into a witch hunt, it should take the form of a truth and reconciliation process whereby offenders would ask for an amnesty in return for speaking openly. Restorative justice, rather than a lengthy legal process – which would lead to only some, if any, of those responsible for the country’s plight receiving sentences – is the best way for Greece to draw a line under yesterday’s failures, learn from its mistakes and then let go of the past.

Any attempt to appease the public, to curry favor with voters in the short-term in the hope that time will eventually dull the pain of what has happened would be disastrous and a complete abdication of responsibility. It would simply feed into the underlying anger directed at Parliament and the parties, putting off the explosion of rage for another day.

There is a dangerous atmosphere brewing in Greece, as a sizable section of the population is enraged by the country’s politicians – they are attacked when they go out for dinner, barracked when they attend public events and Parliament comes under siege during demonstrations. It would be catastrophic if through another display of immaturity and self-preservation, the current generation of MPs and ministers fueled the belief being peddled by some that politicians are exclusively to blame for all of Greece’s ills. Perilously, it would mean that fewer Greeks would be willing to take a look at themselves and understand how they have contributed to the breakdown of the country, making it too easy for them to look for scapegoats instead.

Even in a democracy as fresh and unblemished as ancient Athens, blaming someone, anyone, was not a foreign concept. Ostracism served many purposes in the city state. One of them was to make politicians more accountable and more determined to serve Athens well. But those casting the ostraka were not always doing so with the greater good in mind, as historian Plutarch recounted in the story of how statesman Aristides, known as “The Just,” was ostracized. Ahead of the vote, an illiterate citizen approached the politician, not recognizing who he was, and asked him to write the name “Aristides” on his ostrakon. An upset Aristedes asked: “Why, what harm has he done you?” The voter replied: “None at all. I don’t even know him but I’m sick and tired of always hearing him called ‘The Just.’”

Gerekou’s swift exit this week was symptomatic of the lack of patience people have with Greece’s politicians. This patience is wearing thinner by the day but token gestures will only exacerbate the problem. If the political system fails to reform itself and convince voters there is a deep, long-term plan to enhance transparency and accountability, then its members – the just and unjust – face an inevitable ostracism that would leave behind a power vacuum much more treacherous than today’s ailing democracy.

This commentary was written by Nick Malkoutzis and appeared in Athens Plus on May 21.